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Hi there.
I spent the morning working on a first draft of Essentials: Acceptance. That brought me to think about the follow up I intend to post, bringing some results of some work with the Young Living Essential Oil Blend: Abundance (featured here). It’s only been a few weeks since the full moon, where I combined Abundance (oil) in a larger working but I’ve already seen a few initial results that came from some unexpected sources.
The nature of spell-work, in my opinion, prevents me from writing in any detail at this time but I’m liking what I am seeing / experiencing. You have my oath that I’ll post the results, ritual, and full details when I reach my goal.
I did mention that I have a few other things in the line-up, aside from the Tarot Weekly’s. They include a few book reviews, from giving people like the folks at Sounds True, Christopher Penczak and Copper Cauldron Publishing, and another I am considering but still reading. I dont’ get a lot of feedback on the reviews but I hope they continue to be entertaining.
The new year (Julian) is coming and I’m always motivated to find new things, and continue the Journey.
Stay tuned. Say hi. Connect with me on Facebook, Twitter, or if you know me, just give a call. Oh and look for the next Essential posting this Friday.
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– – –
Be well,
Scott K Smith
http://lifencompass.com
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If you are just joining me in these posts you can catch up on the chapter-by-chapter book review of Awakening to the spirit world through these posts:
- Chapter 1: What is Shamanism?
- Chapter 2: The Shamanic Journey
- Chapter 3: Reconnecting with Nature
- Chapter 4: Visionary Work with the Weather and Environmental Changes
- Chapter 5: The Power of Ceremony and Ritual
- Chapter 6: Dreaming (personal stories)
- Chapter 7: Creative Arts as a Bridge
- Chapter 8: Working with Light and Sound
- Chapter 9: Death as a Rite of Passage
- Chapter 10 and 11: Death: Experiential and Initiatory
- Chapter 12: The Children are Our Future.
Okay. I know. It’s been awhile but if you have followed along with me at The Journey, you know I’ve been a busy little bee, with some events and other things happening.
As promised I’m back to complete my thoughts (review) on Awakening to the Spirit World: The Shamanic Path of Direct Revelation.
You may be expecting three more blog excerpts but I’m going to blend these last three chapters together into one. You see, much like the chapters on Death (previous entries) there is a similar message in these last three chapters. It makes sense then to bring them together and close with some last thoughts here.
Community. Transformation. The Return of the Shaman
We return to the last three chapters of Awakening to Shamanism, like many inward journeys, the seeker lead back out through chapters on Community, Transforming Communities, and a final Chapter called The Return of the Shaman.
Clearly there is a connection between our self, our work, and the communities we live in. Naturally there is an exchange… As I believe, when we as people shift our consciousness there is a 100th Monkey Effect (I recognize that this is a considered “discredited” idea scientifically, but in Magickal work, I don’t. So I will use it). Enough magick and energy are infused in an area, it’s going to be changed. Magick is affecting consciousness, energy / vibration, matter composed of energy, etc, etc, etc.
“Shamanism”, or more closely put for me “Magick” is most effective when it is integrated into our core perceptions. Meaning, if it’s not considered in your day-to-day moments, I don’t know that you will find it always works. By “works” I mean that you actually experience it as a living thing, more than just imagined things from candles and such.
Community doesn’t always mean forming a circle and banging drums, chanting, preaching, or selling your wares. Community, I think, should probably mean that your (in this instance) “Shamanic Practice” could be best used in your own personal life, in the relationships that you have most immediately around you. Family, friends, etc. I’m not saying that one can’t form a drum circle or dreaming group, but as I remember I often saw a confusion between the two. A “Do as I say, not as I do” person or group who rattled and banged their spiritual tools, then went home and it was over.
Magick isn’t Church, it happens with every breath, it applies to the most mundane. Natural. Living. Now. In this circle.
In Chapter 13 we discuss a little bit more than that, looking for the Shaman in modern society. Who is he or she? The Minister? The Physician? Politicians? How about Visionaries like Joseph Campbell? I think that the important question is, who are our modern functionaries through the process of living and are they qualified to help us through our passages? Moreover, what are they helping to facilitate? Is it a functional change or simply the advancement of a metaphor-to-be-taken-literally?
Okay. Maybe that’s my question. I’ve never fully been a part of the mainstream choices: Church. Sports. Pop. Patriotism. I’ve found I fit into the more sub-culture and fringe… which happened to become more mainstream. It seems like the integration of these so-called “New Age” things becomes almost overwhelming (but pleasant) when you can speak and not feel like you’ll be stoned.
Anyway, my point, and I think that of the authors, is the question of who are our visionaries and how do we interact with our community; and in our interaction the learning of who and what are community spirit actually is.
Recognizing and honoring our interconnected nature comes from participating in life, and with those we surround ourselves with both physically and spiritually. This is the place of healing, and transformation in our self and our community when we bring it into our conscious, recognized life. We are not alone in our search for belonging or our quest for a place, in taking our journey into the realm of the day-to-day, we cut a door for connection to happen to some of our core hopes, fears, passions, and beliefs, creating connections with those forces that allow and understand our desire.
Sandra Ingerman writes:
“When I first started performing healing work with individuals in Santa Fe, I always knew if I was going to be working with an Anglo or a Native American by how many cars I heard turning into my driveway. Whenever Native American’s came to see me they brought their children, spouses, loved ones, and even their dogs. It was always a bit challenging forme to have a dog licking my face or a child jumping on my stomach while I was journeying for my client. But there was something special and sacred about this experience.
(then)
“…I have found over my years of practice that by having a client bring one or more support people to the session, the effect of the healing is long-lasting, for the client then has someone who was present during the healing ritual who they can continue to talk to about the experience.
(later)
In today’s world, a powerful and pervasive cause of illness can be found in intense and prolonged feelings of isolation. Many people don’t know who they are, where they belong, or what unique gifts and strengths they have to share in their community. These feelings of alienation are unique to Western people. [I call this generalization but that’s me ~Scott] They simply do not exist in tribal societies in which every individual belongs in perpetuity to the tribal whole. “
Sandra and Hank then guide us through some scenario’s like “Healing Challenges Within Families“, including an exercise for seeking identity in healing, and our perceptions of those who are sick. They talk about the environment and sharing an ecological responsibility and move into our role as (becoming) a visionary within your community. Sandra and Hank write about forming a circle and the collective dream of a tribe and a people, that takes us into the next chapters, The Transformational Community and the Return of the Shaman.
I don’t want to gloss over these things but it’s hard not to write a novela here because we begin to discuss topics like Indigenous Prophecy and the Cycle of Ages.
I think that if you were to dedicate yourself to the suggestions and ideas in this book as a map for understanding our self, and discovering what our natural place / calling is in the world, you would be happy. The first chapters open us to the calling, the inner chapters give us the framework to create the experience of the Modern Shaman, and the last chapters bring us to our potential roles in the community and the World, which feels to be on the edge of something vastly transformative.
Joseph Campbell in the Masks of Eternity concludes with the necessity of the changing myths, of what they will become, of how they will transform our society in ways that we cannot imagine. Sandra and Hank talk about the return of primordial spirituality. Indigenous Prophecy. The Sioux and the Hindu cultures speak of the cycles of ages and the four-legged bull (buffalo) which is now standing on it’s last leg. The Maya spoke of 2012, taken up by recent “New Age” folks, Earth Birthers, and others. The climate has changed…
I don’t necessarily believe in prophecy as in I think it will occur, because I (personally) think that we collectively help to create them through our insistence in the outcome. Maybe the thought that births the result of the prophecy to fulfillment is necessary to create the change. I’d just hope that people would like something aside from a disaster to be transformed… yet that seems to be the nature of all prophecy. Death and rebirth. It doesn’t have to mean, mythologically speaking, that is / should be a literal event.
Whatever our coming times are to be, global warming, or White Buffalo Woman come again singing, I feel that we are in an age of change and it is important to have an understanding of our place within the natural world. Who are we and how are we connected becomes, how am I a part of this moment I am in and what can I do to help heal, balance, speed up, change.
I think it should be interesting. I’ve always thought that maybe it was a shift in consciousness. That maybe one person doing, becomes some people doing until the shift of energy is as natural as a hundredth monkey learning to wash a yam in the river because the many have embraced the idea into the social consciousness. The passage of ideas, the deepening of the spiritual awareness, which is our natural, normal, and healthy awareness of the world and all things in it, through a period of transition, transformation, and rebirth. If it were a song it would start with a sound of pain or bliss: This is wrong, I must change. That is beautiful, I must be there. Following our bliss is centering in who we are and from that place then discovering how what we are does something good, it is more than nature, it is innately human, it is our moment of becoming.
What if we find that we are all in a collective moment of becoming? What if it is our collective bliss or calling. What if prophecy is but poetry, dancing around the truth of our evolution… or death and rebirth?
I acknowledge that this is my part of the experience, my lens of practice, my metaphysical interaction with life and the world. Maybe it’s my message to me, connected to you, to life, an AUM moment of realization. Being alive. Shamanism like many things (I think) can be applicable because it also can be practical, and practical spiritual connections to the world are important. Metaphor’s and prophecy should connect us to the meaning of the now, expand our awareness, deepen our connections to life. Though some parts of Magickal practice do take us into other states of consciousness it is important to recognize (IMO) this truth that it should apply to our living, our love, our passages, and I think that in essence that is what Awakening to the Spirit World: The Shamanic Path of Direct Revelation is teaching.
I thank Sandra Ingerman, Hank Wesselman, Carol Proudfoot-Edgar, Tom Cowan, Jose Stevens, Alberto Villodo, Fools Crow, Black Elk, Merlin, and all the other seekers, Shamans, Witches, and Spiritual doer’s past, present, and future for taking the time to live the life of their calling. We all are human, imperfectly-perfect natural beings seeing into the great unknown and traveling paths to seek and bring back that which can help us all collectively.
Find your path to direct revelation. Reach into your inner being. Spend time in your bliss, your calling, your authentic, magickal self and bring back the gifts that you have. They are needed more than you know.
In love.
– – –
Be well,
Scott K Smith
http://lifencompass.com
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Subscribe via RSS. Leave a comment, those are always appreciated. Submit something for posting, topics and ideas are welcome.
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- Hank Wesselman Ph.D: The New Mysteries: An Indigenous Prophesy (grantlawrence.blogspot.com)
If you are just joining me in these posts you can catch up on the chapter-by-chapter book review of Awakening to the spirit world through these posts:
- Chapter 1: What is Shamanism?
- Chapter 2: The Shamanic Journey
- Chapter 3: Reconnecting with Nature
- Chapter 4: Visionary Work with the Weather and Environmental Changes
- Chapter 5: The Power of Ceremony and Ritual
- Chapter 6: Dreaming (personal stories)
- Chapter 7: Creative Arts as a Bridge
- Chapter 8: Working with Light and Sound
- Chapter 9: Death as a Rite of Passage
- Chapter 10 and 11: Death: Experiential and Initiatory
Welcome back.
I read through this chapter, it’s a short one, and had a few thoughts about what to write. I went back and forth in my mind. Children are not an immediate part of our life here at home, we’re a gay couple with no plans for anything but DINK-hood (DINK = Double Income, No Kids).
Many of our friends have children and we enjoy the time we have with them. At various ages we experience the highlights and woes of pregnancy and birth and hen later their children’s growing curiosity and exploration of the world.
I wanted to contribute some bit of knowledge to this chapter but aside from the loving and spiritual connection to childhood through the little ones, there is not much that I can say about rites of passage without referring to my own youth and learning experiences. It’s not that they are invalid or that I don’t have something to give but the chapter focuses on the transformative process of youth and responsibility we have to the children that are in our community, noting that they are our future, literally.
Our Children Are Our Future
With all that said I find that I do have something to write. My, aren’t you surprised… 🙂
One of the topics that jumped out to me in the chapter came into the writing straight away: The Shamans experience as being childlike. Sandra writes,
“Thus, in some way, the way of the Shaman is the way of the child. And, as Sandra Ingerman points out, beginners in the study of Shamanism often immediately see the connection between shamanic journeying and their own childhoods:
When I teach workshops on Shamanic journeying, a large percentage of my participants tell me that they actually journeyed as children. They simply did not realize that this was what they were doing, yet when their attention refocuses into the imaginal realms where their spiritual allies were waiting to companion and champion them, they discovered that these “spirit-friends” were assisting them through the perils and pains of their childhood.”
In my world “imagining” plays an integral role in creation magickally, creatively, daily. Children are our leaders in this world through the fantastic and tremendous power of creative visualization. Not only do they create entire worlds and scenarios, they interact with these worlds and often the spirits and energies in them in a direct and primal way. Children become the teachers and our lessons are in the spontaneous interaction, and channeling that creativity through our focused intent. This is where we create. This is where we live every day in greater or lesser degrees driven and routed by the core beliefs we have about life, reality, and the world.
On Tuesday of this week I had a great conversation with a friend at work. We talked about the life-calling. She, Anne, brought up the point that many people do not know what they want to do (to “be”) until much later on in life. We began to relate our feelings and thoughts about growing up, maturity, and in general the blind stumbling run of the 20’s and how things begin to form, a path becomes apparent, in our 30’s.
Now we can call this the Saturn Return but whatever name we give it, most of us find that there is a shift where what we thought we were supposed to do, and what becomes clear what we should do suddenly become clearer. I spent my early years studying mystical paths, only to find that I resisted them later on. I would work a finance company then a slew of hospitality jobs before bouncing back to Dot Coms and working in Graphic Design, Real Estate, and many other positions.
It wasn’t until the calling hit me to re-dedicate myself to the spiritual path, that things began to once again come together in a sensical way. First I met many opportunities for learning, which I ate up like a grub under a log. Then these paths narrowed in focus as I ingested the meaning that I thought (first) was in the books, classes, and workshops, and then (later) realized that it came from within.
This came out in my conversation with Anne, easily illustrated: I realize that I am becoming again who I was when I was a child. I feel this is growing older.
It is a rite of passage and the authors write something significant that I can relate to in these passages:
“As Hank points out, the “rights of passage” seen in Western culture do not come close to accomplishing what shamanic ceremony does in terms of preparing an individual for a new stage of life:
Getting a driver’s license, going to the high school prom, and drinking alcohol or smoking pot are pale comparisons to indigenous ceremonies where each boy and girl is subjected to tests, trials,and tribulations that may include social isolation for many days and nights, fasting with no food or water during that extended time, and even enduring physical mutilation-circumcision, tooth evulsion, whipping, scarifications, or tattooing (Scott: Paths of power), in which the “child” dies and the “adult” is born. During this time, their helping spirits may approach them once again, which is why many groups call such rites of passage the “vision quest.”
Hawaiian elder Hale Makua once said that in ancient Hawai’i, each boy-child lived in the house of his mother until he was bout six or seven years old. Then the boy went to live in the Men’s House, and the first thing that the men taught the boys was how to treat women with respect.
…The role of initiation was (and is) the key.“
As a teenage I was envious of stories that told of rites of passage. More than envious, I sought them knowing that what I was to expect from society was not enough. A driver’s license? The lawful ability to drink? These are not enough to sustain the psyche, they are footnotes on a life, generally speaking.
There is great power in finding our creative, primal, wild and imaginative self within and through our relationship with the children in our life. The stress on the ideal that the physical is the only reality and the path to power is dominion and ownership of physical things is but an immature ideal that has run mad and grown into an ox that we cannot control. Finding our true self, our inner child if you will, our magickal being within that can imagine outside of the box that our “adult” self cannot escape become essential to escaping the trap of age, situation, and the “reality” that we have been told is our only option.
This could be open for great discussion… but I know in myself, as I have let go and given faith in my experience beyond “the physical” and in my feeling, knowing, creating self I have found a truer definition of what I am becoming.
The remaining parts of the chapter focus on the reintroduction of the visionary experience, the rite of passage (for children), and a topic called Chidren’s Fire, which becomes a brief on introducing these changing moments to our children again.
I invite you to read along and to think about the children in your life and the child within, who is even now imagining the world we are experiencing and tell us a story or two.
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– – –
Be well,
Scott K Smith
http://lifencompass.com
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Subscribe via RSS. Leave a comment, those are always appreciated. Submit something for posting, topics and ideas are welcome.
As promised (if a little late), the Dream Gatherer, which I call Dream Circles. This exercise came out of Awakening to Shamanism, chapter 6 ~ Dreams.
In Awakening to Shamanism, the Path of Direct Revelation, Carol Proudfoot-Edgar:
“…We also construct “dream gatherers,” usually using natural materials in the landscape where we are meeting. Dreams are a doorway into another world, and the dream gatherer is the door. Think of the wreaths that people make Christmas (Yule, Winter Solstice ~Scott) and hang on their doors. There is a circle within the wreath. The dream gatherer is made from things from Nature and has a circle that represents the doorway into the dream world. These are then placed somewhere close to each dreamer and used to entice the dreamer and the dream spirits to join one another in mutual collaboration.”
I personally wanted to create a safe circle of communication for the dream work. This particular piece would be for two dreamers.

Dream Circles, by Scott K Smith. 12'' x 36'', Acrylic on Canvass, Paper Machete, organic materials (stones, vines picked respectfully).
Aside from the obvious circles with the connecting pathway, there are three spirit guardians between the portals. The feathers are made from the under feathers of a Redtail Hawk, in blue, white, gold, and purple representing their protective and insightful energies while one journey’s in the dream. These guardians mind the pathway to and from the world of dreams, casting illuminating light on the message for the dreamer.
Dream Circles is one of the paintings that will be appearing in the August, 2010 show, downtown Los Angeles.
I hope to see you then.
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– – –
Be well,
Scott K Smith
http://lifencompass.com
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Book Review: Bowl of Light. Hank Wesselman, PhD
February 3, 2011 in Book Review, Classes & Workshops, commentary, healing, Promotion | Tags: Book review, Bowl of Light, Christopher Penczak, earth, Hank Wesselman, healing, Religion and Spirituality, Shamanism, Sounds True | 2 comments
The Bowl of Light: Ancestral Wisdom from a Hawaiian Shaman is a story, retelling the events around Hank’s meeting and growing friendship with Kahuna elder, Hale Makua. Interestingly enough I happen to have a friend who I have in the past gone to for information about her Hawaiian culture and spiritual traditions. Being a granddaughter of a spiritual elder from the islands I feel she’s my “go-to girl” for this type of spiritual information. I had to talk to her about it because, interestingly enough, her Grandfather is mentioned in the book.
So… the two of us are going to the event on Monday, February 14th at the Hilton Los Angeles: Spirit Medicine: An Overview Of Shamanic Healing. That hyperlink should take you to the events page, it’s roughly a 2 1/2 gathering and talk about healing.
From the Conscious Life Expo:
I will be there. I have purchased my ticket as of this morning. If you feel the call, come on out, I’ll see you there!
Now where was I? Oh… right. The book!
I know you know the feeling, reading something that feels right. The Bowl of Light has taken me on an honest journey through the telling of Hank’s meeting with Hale Makua. There are points within the book such as prayers, and answers to, Pele that have caused me to smile and nod. I’m familiar with my spirit connections, these things I understand because I have them. Then there are other tellings -mind you never too much, breaking tradition or revealing that which should not be given away- such as the understanding of what the bowl of light IS, in the Hawaiian tradition, and many other examples that connect the dots [in my head] to other mystical / tribal traditions.
I’m an avid book reader so my “for instances” can contain some cross-pollination between books. I think that’s OK seeing how the references connect.
For instance…
Christopher Penczak, in his latest book by Copper Cauldron Publishing called The Three Rays of Witchcraft brings up into the light the Three Cauldron’s, or foundations, of Awen. This book is a whole review in and of itself but I am still working on some of the advanced exercises contained within the Three Rays of Witchcraft, but I need time to process and digest those. In short, awesome, but now, my point.
The three Cauldrons as Christopher illustrates, are spiritual vessels within the body at the head, the heart, and the belly. In his instruction with this Inner Alchemy we are filling up and balancing these cauldrons with energy, light. They are balanced by rays, the three rays in fact, and each is a descent of Power, Love and Wisdom, thus the title of the book. What I found interesting as I read there in the working of the cauldrons is a message that I have heard many times over. To channel, one must make the vessel clear, ready to pass the energy with clarity. One of my first references was Frank Fool’s Crow, and his instruction on clearing the body as a vessel for Wanken to heal, “we must make ourselves like hollow bones.”
This message I found in the Bowl of Light. I asked my friend about her grandfathers connection within the story and then excitedly invited her to the event with Hank Wesselman. She responded enthusiastically describing the spirituality, as Makua had taught Hank, as I read, of the bowl of light…
There is a lot more to this book. Talks about mana, illuminations on the Spiritual Warrior society, and interesting thoughts on polarity and spiritual purpose. It is a gem. More than the overwritten “how to” book. This is good storytelling containing seeds of light for your own “bowl” or cauldron.
I’m going to finish up the stories soon. I’d like to recommend this book to the spiritual seeker or those interested in getting more than just an anthropological perspective on Hawaiian spirituality. It isn’t taken without permission, it has been given and with respect, retold and passed along in a way that I think the spirit of Mauka, and many other ancestors would be pleased.
The Bowl of Light has not yet been released. I’ve been blessed with an advance copy. You will be able to pick up your own copy soon.
The Bowl of Light: Ancestral Wisdom from a Hawaiian Shaman
May 1, 2011
Paperback / BK01886 / 284 pp
ISBN: 978-1-60407-430-7
eBook ISBN: 978-1-60407-455-0
UPC: 600835-188685
US $16.95
Spirituality/Shamanism
World
Synopsis: An intimate view into the mind of an authentic Hawaiian kahuna elder—with shamanic insights for connecting with the wisdom of our ancestors and our own divine nature.
I hope this finds you well.
– –
Scott K Smith
http://lifencompass.com
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